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reader-581878922 января 2022 г.The true purpose is to see things as they are, to observe things as they are, and to let everything go as it goes. Zen practice is to open up our small world.
110- reader-581878922 января 2022 г.
First let them do what they want, and watch them. To ignore them is not good. The second worst is trying to control them.
15 - reader-581878919 января 2022 г.
If you continue to practice one, two, the years or more, although you may improve some, you are liable to lose the limitless meaning of original mind.
я согласна, что , когда мы пробуем что то новое, мы открыты и любопытны, свободны от прошлого опыта. потом же устоявшиеся привычки и ожидания могут нас ограничивать и не пускать узнать с другой стороны114 - reader-581878918 января 2022 г.
notice yourself, go beyond the words, wonder what your own mind and being are
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karishatim2 июня 2023 г.Читать далее•zen mind is direct experience of reality with one’s being, body and senses
•The question "what am I?" invites practitioners to let go of conceptual thinking and return to the direct experience of their own existence.
•In the beginner’s mind there are many
possibilities, but in the expert’s there are few.
•When we inhale, the air goes in to the inner limitless world. When we exhale, the air goes out to the outer limitless world. If you think, “I breathe,” the “I” is extra. There is no you to say “I.” What we call “I” is just a swinging door which moves when we inhale and when we exhale.
•big mind consists of many experiences of the small mind. Big mind is not judgmental, it takes things as they are with no regard to the past experience. There’s no good or bad for the big mind
•any action, effort we make creates waves (thoughts) in our mind
•Those who can have perfect zazen usually take more time to obtain the true way of it, the marrow of Zen. But those who find difficulties in practicing Zen can find more meaning in it. Sometimes the best student may be the worst one, and the worst student can be the best one.
•Shoshaku jushaku is a Zen teaching is often translated as "mistaking the finger pointing at the moon for the moon itself." It illustrates a common tendency of human beings to get caught up in concepts and symbols, rather than experiencing what they represent. There is an emphasis on going beyond intellectual understanding, and encouraging direct, experiential insight into the nature of it.
•When you are tired of zazen, or when you are disgusted with it, you should recognize this as a warning signal. You become discouraged with your practice when your practice has been idealistic. You have some idea how the practice should look like, and for you it is not good enough.
•Not by reading or contemplation of philosophy, but only through practice, actual practice, can we understand what Buddhism is.
011- reader-581878917 февраля 2022 г.
When you dip your brush into the ink you already know the result of your drawing, or else you cannot paint. So before you ďo something, "being" is there, the result is there.
06 - reader-581878913 февраля 2022 г.
Don't force your idea on someone, but rather think about it with him. Don't argue with him; just listen to his objections until he himself finds something wrong with them.
015 - reader-581878912 февраля 2022 г.
true communication depends upon our being straightforward with one another
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