Beauty is, at the very least, innocent of the charges against it, and it may even be the case that far from damaging our capacity to attend to problems of injustice, it instead intensifies the pressure we feel to repair existing injuries.

...in periods when a human community is too young to have yet had time to create justice, as well as in periods when justice has been taken away, beautiful things (which do not rely on us to create them but come on their own and have never been absent from a human community) hold steadily visible the manifest good of equality and balance.

It is hard—no matter how dedicated one is to the principle of “historical difference”—to account for the discrepancy between the aura of radical vulnerability beholders were assigned in the past and the aura of complete immunity they are assigned today.