(...) when Athena is viewed in a pure state, unencumbered by society's stereotypes about strong women, then her directness, her penchant for logic, and her fiery response to injustice will be seen as healthy derivatives of her animus rather than a tendency towards "bitchiness" that can be attributed to women in power.
Likewise, Hestia's quiet nature will be seen as a contemplative expression of her anima rather than "passivity," while Artemis' perceived wildness will be termed passionately nurturing rather than rashly emotional.