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innashpitzberg21 апреля 2013 г....but something about the man, despite obvious membership in the plot, keeps him listening ... an innocence, maybe a try at being friendly in the only way he has available, sharing what engages and runs him, a love for the Word.
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innashpitzberg21 апреля 2013 г."Fuck you," whispers Slothrop. It's the only spell he knows, and a pretty good all-purpose one at that.
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innashpitzberg21 апреля 2013 г.Slothrop, who believes that women, like Martians, have antennas men do not, keeps an eye on her.
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innashpitzberg21 апреля 2013 г.Gwenhidwy likes to drink a lot, grain alcohol mostly, mixed in great strange mad-scientist concoctions with beef tea, grenadine, cough syrup, bitter belch-gathering infusions of blue scullcap, valerian root, motherwort and lady's-slipper, whatever's to hand really. His is the hale alcoholic style celebrated in national legend and song. He is descended directly from the Welshman in Henry V who ran around forcing people to eat his Leek.
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innashpitzberg20 апреля 2013 г.Читать далее. All talk of cause and effect is secular history, and secular history is a diversionary tactic. Useful to you, gentlemen, but no longer so to us here. If you want the truth—I know I presume—you must look into the technology of these matters. Even into the hearts of certain molecules—it is they after all which dictate temperatures, pressures, rates of flow, costs, profits, the shapes of towers. . . .
"You must ask two questions. First, what is the real nature of synthesis? And then: what is the real nature of control?
"You think you know, you cling to your beliefs. But sooner or later you will have to let them go. ..."
A silence, which prolongs itself. There is some shifting in the seats around the table, but the sets of little fingers stay in touch.
"Herr Rathenau? Could you tell me one thing?" It is Heinz Rip-penstoss, the irrepressible Nazi wag and gadabout. The sitters begin to giggle, and Peter Sachsa to return to his room. "Is God really Jewish?"665
innashpitzberg19 апреля 2013 г.Читать далее. "Pavlov believed that the ideal, the end we all struggle toward in science, is the true mechanical explanation. He was realistic enough not to expect it in his lifetime. Or in several lifetimes more. But his hope was for a long chain of better and better approximations. His faith ultimately lay in a pure physiological basis for the life of the psyche. No effect without cause, and a clear train of linkages."
"It's not my forte, of course," Mexico honestly wishing not to offend the man, but really, "but there's a feeling about that cause-and-
effect may have been taken as far as it will go. That for science to carry on at all, it must look for a less narrow, a less . . . sterile set of assumptions. The next great breakthrough may come when we have the courage to junk cause-and-effect entirely, and strike off at some other angle."667
innashpitzberg19 апреля 2013 г.Roger Mexico thinks it's a statistical oddity. But he feels the foundations of that discipline trembling a bit now, deeper than oddity ought to drive. Odd, odd, odd—think of the word: such white finality in its closing clap of tongue. It implies moving past the tongue-stop — beyond the zero—and into the other realm. Of course you don't move past. But you do realize, intellectually, that's how you ought to be moving.
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innashpitzberg19 апреля 2013 г.But as Ivan Petrovich himself said, "Not only must we speak of partial or of complete extinction of a conditioned reflex, but we must also realize that extinction can proceed beyond the point of reducing a reflex to zero. We cannot therefore judge the degree of extinction only by the magnitude of the reflex or its absence, since there can still be a silent extinction beyond the zero.'1'' Italics are Mr. Pointsman's.
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innashpitzberg19 апреля 2013 г.One of the dearest Postwar hopes: that there should be no room for a terrible disease like charisma . . . that its rationalization should proceed while we had the time and resources. . . .
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innashpitzberg19 апреля 2013 г.Dr. Rozsavölgyi tends to favor a powerful program over a powerful leader. Maybe because this is 1945. It was widely believed in those days that behind the War—all the death, savagery, and destruction—lay the Führer-principle. But if personalities could be replaced by abstractions of power, if techniques developed by the corporations could be brought to bear, might not nations live rationally?
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