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rekadaan29 октября 2019 г.Читать далееLiberal men and women ask, Why can’t we just be our selves, all human beings, begin now and not dwell in past in justices, wouldn’t that subvert the sex-class system, change it from the inside out? The answer is no. The sex-class system has a struc ture; it has deep roots in religion and culture; it is fundamental to the economy; sexuality is its creature; to be “just human beings” in it, women have to hide what happens to them as women because they are women—happenings like forced sex and forced reproduc tion, happenings that continue as long as the sex-class system oper ates. The liberation of women requires facing the real condition of women in order to change it. “We’re all just people” is a stance that prohibits recognition of the systematic cruelties visited on women because of sex oppression.
1159- rekadaan29 октября 2019 г.Читать далее
Anti feminism proposes two standards for rights and responsibilities: two standards determined strictly by and applied strictly to sex. Feminism as the liberation movement of women proposes one ab solute standard of human dignity, indivisible by sex. In this sense, feminism does propose—as antifeminists accuse—that men and women be treated the same. Feminism is a radical stance against double standards in rights and responsibilities, and feminism is a revolutionary advocacy of a single standard of human freedom.
1133 - rekadaan29 октября 2019 г.Читать далее
Virtually all ideologies are implicitly antifeminist in that women are sacrificed to higher goals: the higher goal of reproduction; the higher goal of pleasure; the higher goal of a freedom antipathetic to the freedom of women; the higher goal of better conditions for workers not women; the higher goal of a new order that keeps the sex exploita tion of women essentially intact; the higher goal of an old order that considers the sex exploitation of women a sign of social sta bility (woman’s in her place, all’s right with the world).
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