The Unabridged Journals of Sylvia Plath

I don't believe there is life after death in the literal sense. I don't believe my individual ego or spirit is unique and important enough to wake up after burial and soar to bliss and pink clouds in heaven. If we leave the body behind as we must, we are nothing. All that makes me different from Betty Grable is my skin, my mind, my time and my environment. All that separates me from being Thomas Mann is that I was born in America, and not in his home town of Lubeck; that I am a girl, he a man; that he was inheritor of a particular set of glands and a lump of brain tissue which are tuned differently from mine. He is different now. But he will die. Sinclair Lewis died: the shriveled face leered from the newspaper picture, and I remembered Carol of Main Street, Martin Arrowsmith, and Doctor Gottlieb. Sinclair is now slowly decomposing in his tomb. The spark went out; the hand that wrote, the optical and auditory nerves that recorded, the brain folds that recreated - - - all are limp, flaccid, rotting now. Edna St. Vincent Millay is dead - and she will never push the dirt from her tomb and see the apple-scented rain in slanting silver lines, never. George Bernard Shaw is dead - and the wit has been snuffed out, the light is gone. Do vegetarians rot more rapidly than meat-eaters? But they left something - and other people will feel part of what they felt. But you can never recreate completely, and they are dead. The human mind is so limited it can only build an arbitrary heaven - and usually the physical comforts they endow it with are naively the kind that can be perceived as we humans perceive - nothing more. No: perhaps I will awake to find myself burning in hell. I think not. I think I will be snuffed out. Black is sleep; black is a fainting spell; and black is death, with no light, no waking. And how I bleed for all the individuals on the battle fields - who thought "I am I, and I know this, that there is dying with no one knowing." I know a little how it must be - to feel the waters close above you for the third time, and to feel the internal juice sapping away, leaving you empty. To have your mind broken, and the contents evaporated, gone. For with the record of images we have ingrained in our heads, all goes and is nothing. Antoine St. Exupery once mourned the loss of a man and the secret treasures that he held inside him. I loved Exupery; I will read him again, and he will talk to me, not being dead, or gone. Is that life after death - mind living on paper and flesh living in offspring? Maybe. I do not know.

With me, the present is forever, and forever is always shifting, flowing, melting. This second is life. And when it is gone it is dead. But you can't start over each new second. You have to judge by what is dead. It's like quicksand... hopeless from the start. A story, a picture, can renew sensation a little, but not enough, not enough. Nothing is real except the present, and already, I feel the weight of centuries smothering me. Some girl a hundred years ago once lived as I do. And she is dead. I am the present, but I know I, too, will pass. The high moment, the burning flash, come and are gone, continuous quicksand. And I don't want to die.

I love people. Everybody. I love them, I think, as a stamp collector loves his collection. Every story, every incident, every bit of conversation is raw material for me. My love's not impersonal yet not wholly subjective either. I would like to be everyone, a cripple, a dying man, a whore, and then come back to write about my thoughts, my emotions, as that person. But I am not omniscient. I have to live my life, and it is the only one I'll ever have.And you cannot regard your own life with objective curiosity all the time...